wrote Edward Akroyd - mill owner and social reformer in 1862.
So where are the Cadburys, Levers, Salts and Akroyds of today? asks Richard Tomkins
A common thread running through all these schemes was the desire by businessmen to help solve the social problems that industrialisation had created. Certainly, industrialisation raised living standards in the long term, but for much of the 19th century, while businesses prospered, their workers lived in Dickensian squalor. Rural communities were broken up and families were herded into the towns and cities where people lived several to a room in filthy, overcrowded slums. Open sewers ran through the streets, the air was thick with pollution, and working conditions - for children and adults - were brutal. If children survived into adulthood, and many did not, their lives were often cut short by poor health or diseases such as cholera and typhoid that spread rapidly in the insanitary conditions.
Although that squalor has now gone, few would argue that society's problems are over. In the past 20 or 30 years, western companies have benefited from two big labour market trends: globalisation, which has allowed them to take advantage of cheaper labour costs in other countries, and rapid technological progress, which has allowed them to replace humans with machines. As in the Victorian era, corporate profits have soared, but the human casualties have been heavy: millions of people have lost their jobs and, lacking the skills that employers are ready to pay for, have joined the hidden army of unemployed living more or less permanently on benefits. Government figures show that, excluding pensioners, more than six million Britons - 4.3 million adults and 1.8 million children - live in households where nobody has a job, giving rise to the ugly new term "the underclass" to describe those for whom society no longer has an obvious role.
This got me thinking to write a post - The shopping mall that is Van Diemens land
One of the themes of my current thinking is that one of the reasons we are driving technology hard towards products and tools that amplify human talents for cooperation is because we desperately seek meaning and identity in a world that forces us to quest for identity and meaning. Social isolation can be as harmful to your health as smoking or a sedentary lifestyle. A large part of this effect is driven by the subjective sense of social isolation called loneliness. New research shows that human beings are simply far more intertwined and interdependent—physiologically as well as psychologically—than our cultural prejudices have allowed us to acknowledge. And I wonder, as a consequence we begin to be slowly but reluctantly radicalised.
This could be a real problem for companies ad organisations in the present and near future. We have a duty to give people reasons to go to work other than to earn a living - or even a subsistence wage.
In Consilience. The unity of knowledge by E.O. Wilson, he refers to Michel Foucault, who he describes as the great interpreter of political power in the history of ideas. Wilson quotes George Scialabba’s interpretation of Foucault, “Foucault was grappling with the deepest, most intractable dilemma of modern identity… For those who believe that neither God nor natural law nor transcendent reason exists, and who recognise the varied and subtle ways in which material interest – power – has corrupted, even constituted, every previous morality, how is one to live, to what values can one hold fast?” This particular conversation, it seems to me, now holds centre stage… In the Reluctant Fundamentalist, it is revealed that the real fundamentalism at issue is that of US capitalism, specifically that practised by (the central character) Changez’s former employer, Underwood Samson, whose motto, as they do their pitiless bit for globalisation, is “Focus on the fundamentals”. The subverted expectation very efficiently forces one to reconsider one’s preconceptions about such words and their meanings, argues James Lasdun
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